November. 2010. |
Kashmir of Lawrence, 1889 to 1895
“It is difficult for me to write about Kashmir, for I have already written a large book on the subject, and just as one scorns to take ideas and advice from one’s own family, so still less can I condescend to quote from “The Valley of Kashmir.” But to live six splendid years in that valley, unspoiled by railways and roads, innocent of factories and coal, and long streets and concrete houses, sleeping in boats or in tents always pitched on green turf under the shade of plane or walnut trees, and always within sound of running, singing water that is a life to live over again. Such a climate, with the sun at its best ! The Capital is well named the City of the Sun, for summer or winter the sun smiles and sparkles in Kashmir. The air is no mere compound of gas, but a blend of dance and laughter, smiling even in drear December when the temperature is below zero: is blue, like the sapphires from Zanskar, but I never knew whether the blue came from the sky or from the rivers and lakes, or from the iris, which is the flower of the valley. And from each of the countless valleys which pass on the waters of the encircling snow range to the fabulous Hydaspes, there is the view of the naked majesty of Nanga Parbat, and the sheen of jagged Haramukh, which seemed to be always to the north. The Easterns have known the magic of Kashmir for centuries. The Moguls knew it, but Kashmir, like Corinth, was not approachable by everyone, and, though twice I have heard august consent given to the making of a railway, the tutelary divinities of this happy valley have intervened. Since I last saw Kashmir, roads have been made, and motor cars now run. But I doubt if even a railway could rob the valley of its strange and unique charm. I have said all I can say of its colour, its flowers and its fruits, and in the days when I first visited Kashmir, the only jarring note the censorious critic could hazard was that the people were Kashmiris.”
In his words, words that might now be branded ‘colonial’, he did give Kashmiris a good character certificate – decent people, at time too wrapped up working up a subterfuge,who were who they were, god-fearing hardworking folks, in-spite of all the sufferings that they had had to suffer. He made an interesting observation that might still ring true:
“I have given my testimony regarding the Kashmiris in “The Valley of Kashmir.” It was the Fashion to say hard words of them, but none, English or Indian, who berated the Kashmiris, knew anything about the villages, and it was only fair that I should say what I could ; and six years continuous camping in the valley gave me opportunities for forming an opinion.”
This is the Kashmir that he saw. Photographs from the book ‘Valley of Kashmir’ (1895). These were taken by Major Hepburn, Captain Allan, Captain Godfrey and Alam Chand, the State photographer.
A group of Kashmiris. |
Seekh Tuj
Roasted Meat ‘Seekh Tuj‘ being sold in Srinagar. November 2010. Often its the meat from brain. |
Conversation veered to the subject of ‘Bod Cheer’ and ‘Lokut Cheer‘.
‘Bod Cheer‘ or the Big Cut is the word used for Beef, more popular in countryside and ‘Lokut Cheer‘ or the Small Cut is the word used for the other meats, obviously discounting pork.
Panjayeeb G’aaer
Roasting |
Panjayeeb G’aaer or Punjabi Singhara (Water Chest Nuts) being sold in Srinagar. Srinagar, Nov 2010.
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Gari gojih.
(Like) the kernel of a water-chestnut (singharah).
A Kashmiri curse, meaning ” May your eyes start out of your
head through trouble and sorrow.” Also when a person is not sharp
at finding any thing, another person will sometimes say, ” You, gari
gojih, can’t you see it?”
~ from ‘A Dictionary of Kashmiri Proverbs and Sayings’ by James Hinton Knowles (1885).
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Aych che ya gari gojih.
Kashmiri Masala Ad, 1948
March 22, 1948. The Indian Express.
Selling Hogaad and Pulses
A cart full of pulses and Hogaad, dried fish. Srinagar, November, 2010.
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Furries or the smoked fish
Smoked Fish, locally called Furrie sold at a roadside stall in Srinagar. Anathema in traditional view of Kashmiri Pandits because grass is used to prepare the fish.
The interesting thing in this photograph, that I now notice, in the bottom left corner, is the sight of a cut at the corner empty thrown away packet of Shikhar, a brand of Gutkha ( a mix of betel nut, tobacco, catechu, lime and some other things) popular in North India; a common coat for road in the North. But in Kashmir! Migrant workers? Too many Security Men? New generation? New Age? Integration? Assimilation?
Interesting, both Furries and Gutkha are linked to Cancer.
Aanchoor
Fried Aanchar or Aanchor sold at a roadside stall in Srinagar, October, 2010
A delicacy more popular among Kashmiri Muslims than among Kashmiri Pandits.
Kashmir in 1945
Some of the photographs in the collection are quite unique – like the one of a street and a market scene of sub-urban Srinagar of 1945.
“Srinagar street scene”. 1945. |
It looks like a typical Tang’adda or the Tonga Station. In the background one can see the houses (with roof tops covered with, not iris ) and a ‘Cheap John’ Paper Mache shop to the right.
The building may not have green cover anymore but these structures can still be seen in Srinagar and the word ‘cheap’ still retains its charm in Kashmir.
[The place captured above is Dal Gate Tang Adda (picked up this info. from wallpost of folks sharing this photo on Facebook)]
A ‘Cheap Ways’ provision Store, 2008. |
Stores. 1945 |
A Tailor Shop, 2008 |
“Hindu temple and associated tank, Srinagar, Kashmir, 1945” |
Some of the Photographs are even intriguing like the photograph of a Hindu temple in Kashmir which I can’t identify and whose architecture looks new age ( Plaster-of-Paris Apsaras at the door!) even though it seems to have been built based on traditional Kashmiri Temple style – a water Tank up-front.
Update On Above image:
The above temple most probably is not from Kashmir. [For more check this post on Gadadhar Temple Jammu]
The above image may in fact be of a Jain temple in Calcutta. Found a structurally similar temple in an article about old images of Raj days found recently in a shoebox.
A Jain temple complex in Calcutta. |
[ Update: That photograph is indeed of the Jain temple in Calcutta. Check photo-essay of India in Life Magazine published in 1942.
Sikh enjoying hookah. 1945. |
A Kashmiri Muslim with Hookah is identified as a Sikh ( sight of a Sikh inhaling tobacco should have been even more rare back then). In caption to another photograph, this one of a rickshaw stand, the place is identified as Srinagar, Kashmir. One look at that image and the people in that image, you too would have your doubts. Unless Kashmir had Bangladeshi rickshaw puller back then. I think this photograph was actually taken in Calcutta and mistakenly captioned as Kashmir.
“Public transport rickshaws await passengers, Srinigar, Kashmir, 1945” |
In spite of these goof-ups, the photographs are a pure delight.
“Fishermen standing up in boats with spears, Srinigar, Kashmir, 1945” |
“Scene in Srinigar, Kashmir, 1945” |
That view panning Fateh Kadal, Jehlum’s Third Bridge. Electrical wires make their debut and once they come into picture, they never go away.
“View across city of Srinigar, Kashmir, 1945” |
In the background one can see the Mughal fort Afghan fort (build by Atta Ullah Khan, the Afghan Governor in 1808 ) atop Hari Parbat.
And atop the fort, a cannon.
“Guards at old fort in Srinigar demonstrate how ancient cannon was loaded to be fired. Srinigar, Kashmir, 1945.” |
“Sikh guard poses with vintage rifle, Srinigar, Kashmir, 1945” |
Keagle, as a serviceman must have taken special interest in these armed photographs. There are more than a couple photographs of this Sikh guard offering various military poses to the photographer. Yet, natural beauty and this martial beauty, wasn’t the only thing he captured in Kashmir.
“Four young women, dressed in their finest, Srinigar, Kashmir, 1945” |
Here are rest of the Kashmir photographs from Keagle Photograph collection. Input and info. are welcome.
Kha’tyae
The Sweet one. |