Palladium Goers, 1980s


The irony isn’t lost on me. Over at my other blog I have written extensively on history cinema in this part of the world. I wanted to write even more. The fact that the place where I was born has no cinema halls keeps mocking me. I remember the first ever movie I ever saw in a theater was in Srinagar. The first and the fast in Kashmir, somewhere around year 1988-89.

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A seven year old kid goes to a late evening show of a Mithun movie with his father and an uncle. Two men walk a kid and a green atlas cycle to a theater. The theater looks like a palace. The kind you read in storybooks. It’s majestic with all its pillars and high ceiling. After buying tickets from a pigeon hole in a wall at the end of chain cage. They walk into the hall through a small door that didn’t befit a palace this size. Inside, a sudden darkness seizes him, terrified, he holds on hard to his father’s hand. Father, it seems, can see in the dark. Just like a cat. The kid doesn’t realize that it’s just that his father has spent too much time wading through these aisles. They find the seats, somewhere near the front, just as the kid’s sight returns. He sits feeling the handle bars of a flat wooden chair with his hands. He turns and a strange setup confronts him. A wall with what appears to be giant purdahs hanging at two sides. It suddenly lights up. His eyes follow a beam of light. The source somewhere high at the back. He looks back but can’t make out anything in the darkness. Just a lit little window. It was then that his father asked him,’Where’s Bh’Raja?’ Uncle was missing. Father asks the kid to get up and look around to see if he can find. The boy gets up reluctantly asking,’How do I find him in this darkness? I can’t see!’ Father a bit disappointed in boy’s intelligence, ‘You just call out his name.’ The boy starts walking towards the back of the hall, towards the light window box, all the while meekly ringing out a name, ‘Bhaeiraaj Nanu. Bhaeiraaj Nanu.’ He is embarrassed of the thought that other people besides Bhaeiraaj Nanu might be hearing him. He realizes the light box at the end is too far. He doesn’t want to loose sight of his own seat. The thought of being lost in that big hall among stranger, frightens him. He makes his way back faster.

‘Couldn’t find him!’ he exclaims with a puff, as if tired.
‘Look down at the front. Try the lower stall. He must have bought a stall ticket for himself. That’s where he likes to sit.’
‘Stall?’
‘Down. At the front. Go look.’ Father know the kid has a lot to learn. A couple of more trips and he too would think himself the lord of this theater.

The kid walks to the front. There’s a wooden railing at this end. He grabs it. He get’s still closer and sneaks a peek down. Down, there’s a big dark pit. In the white light coming off the screen he can see heads of people seated in chairs. Some hurriedly walking to their seats. Some walking at leisure. As vertigo starts to set in, he takes a step back. Still holding on to the railing, he starts chanting, ‘Bhaeiraaj Nanu. Bhaeiraaj Nanu’. He is sure uncle is down there. He chants a little louder. The walls of the hall respond back with a faint echo. The force in his chanting increases. He doesn’t care who is listening. He cries out still louder. ‘Bhaeiraaj Nanu. Bhaeiraaj Nanu.’ Just then the screen comes alive with colors. A second later, hall is drowned with a cracking sound. And then trumpets blow. The show had begun. The kid ran back to his seat praying his uncle is really down in stall.

‘Couldn’t find him.’
‘Alright. Now, let’s watch the film.’

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Bhaeiraaj Nanu passed away a couple of years ago. He died in a road accident on his way to “back to Kashmir” trip with some old friends. He was an expert ticket buyer. Father tells me getting a Palladium ticket wasn’t easy. For a new show, the lines would be long and the crowds maddening. Theater owners had a man employed solely for controlling the ticket buyers. And this man would do his job by whipping people with his leather belt. Or just by the sight of his belt in hand. The ticket booth was at the end of a caged structure. An expert ticket buyer was one who could, like a lizard, crawl on the sides of the cage, over the heads of men standing in queue and forcefully place his hand into the booth’s pigeon hole for tickets.

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Palladium cinema, Srinagar.
Probably early 1980s (based on the film)
Credit: Wish I knew who uploaded the photograph so I could give proper credit
[update:2020.Sept. The photographer is Noor Mohammad Khan of Pakistan. Who was visiting Kashmir in 1980. He has a beautiful collection of Kashmir photographs of his travels.]

Another image (down). Possibly from the same set (although I couldn’t confirm)

Palladium, 1983.
Via: Aga Khan Visual Archive, hosted at Mit Libraries. The archive offers ‘Images of architecture, urbanism, and the built environment in the Islamic world’.

A Zoom-in on the notice board hanging from the theater.
“Due to Non Arrival of Print Private Benjmin
Showing Hera Pehari”

Palladium cinema, Srinagar. [1930s – 1992]
Shot by me in Summer of 2008

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Another one on philim culture in Kashmir. Source: Unknown (came across on Facebook. I wish people of the network would start citing sources more often). Year: Probably early 1980s.

By Raghubir Singh, Kashmir: Garden of the Himalayas (1983)

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Previously:

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Jugnu T’choor

15th May, 2013. Kochi.

Kashmir had Khar, T’char, Wattil and Kan’hapin, it was in Jammu that I first saw a Jugnu. But the only Jugnu story I know comes from Kashmir and has been told once too often to me by mother. Kashmiris have been telling venerative stories of thieves for ages but this one is more recent.

There once was a thief in Kashmir who took his name from Dharmendra’s film titled Jugnu (1973). Inspired by the film he took to leaving letters at crime scenes, all of them marked ‘Jugnu’. It is said, one night he climbed into a house and not finding anything else worthwhile, served himself dinner, eat and left. Next morning the victims found a letter in the kitchen. It went something like this:

Jugnu aya 
Gad’e Khaya
Bahut Maza aya

Jugnu came
Had fish
Relished

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Ezra Mir’s Pamposh

Still no trace of the film…but I managed to find the synopsis and international reviews of the film. One would have thought finding a Cannes nominated (1954) film, that too India’s first (Geva) color (processed entirely within the country) would be easy, special in the year when the people are celebrating 100 years of Indian Cinema. Yet, no trace.

Said ‘L’ Humanite:
“A real discovey and revelation! ‘Pamposh’ is one of the most poetic works, completely impregnated with the most delicate sensitivity! The image are of rare beauty! This film reaches in its simplicity a rare nobility and grandeur…It is a typical  national work, which is not only a picturesque evocation of manners and traditions which are not common to us of a distant and mysterious folk, but also prescribes us the human content of a rare healthiness, a rare grandeur and emotion…”

Pages from ‘The world of Ezra Mir’ (2005) by N. J. Kamath.

Not so uncanny that the film Indian film in color should have been shot in Kashmir. And the film’s Kashmir connection would be the music by Mohanlal Aima.
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anomalous dreams of paradise

Elliot Jacoby & His Orchestra – Kashmiri Moon (1928)

 

‘Chinna Chinna Kannile’ from Tamil film ‘Then Nilavu’ (1961)

 

‘Tu Navtaruni Kashmiri’ from Marathi film Madhuchandra (1967)

‘Chakkani chukkala’ from Telgu film Pasivadi Pranam (1987)

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First film banning in Kashmir

“Under the direction of the Maharaja, G.E.C. Wakefield got a cinematograph film produced depicting the
unhygienic conditions under which women delivered children and the harsh treatment which was meted out
to them in the homes of their husbands. The scenario for the film was written by Ram Chandra Kak,
Political Secretary, (afterwards Prime Minister). It was an effective medium of propaganda for
social reform; but Pandits reacted unfavourably to the move and opposed the public exhibition of
the film. When an attempt was made to give a show of it in Srinagar, some young men resorted to
picketting. The Englishman was blamed for interference in the domestic affairs of the community.
Base political motives were ascribed to him. Ram Chandra Kak too came in for severe criticism.
Telegrams were dispatched to the Maharaja imploring him to intervene. Finally, Wakefield yielded to
the pressure and the film was withdrawn and never shown anywhere again.”

From ‘Daughters Of The Vitasta: A History of Kashmiri women from early times to the present day’ (1959), by Prem Nath Bazaz. More about the book and the complete book here.

G.E.C. Wakefield was Prime Minister of the Princely State of Jammu and Kashmir from 1929 to 1931.

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Previously: Tamasha comes to Kashmir, on missionaries who traveled to Kashmir with Magic Lantern in around 1903.

Balraj Sahni on Kashmir

Balraj Sahni in Garam Hawa (1974)

“In those days the first mass upsurge of the people of Kashmir was taking place against the princely rule. Its objectives were not very clear then. and the middle-class young men felt quite bewildered and had little sympathy for the struggle of the people. Sometimes jokes were cracked at the expense of Kashmiris, who would stampede in the face of a lathi-charge and leave heaps of their chappals (footware) and lohis (warm blankets) behind on the ground. While the sentiment against the British was strong, there was little sympathy for the struggling Kashmiris. Balraj, therefore sprang quite a surprise one day, when he said, sitting among friends: “Why, all the purse-strings in the state are either in the hands of the Maharaja or the Punjabi traders who do not belong here and who exploit the local inhabitants.”

Balraj’s onservation was disturbing to many ears.
Balraj’s association with Kashmir, starting from early thirties, was to become deep and intimate. Kashmir became for him a kind of second home. He revelled  deeply in its idyllic surroundings, long hikes, long swims in the lakes, and mountain-climbing. Kashmir was to become for him a place of deep personal attachments. It was here that he wrote some of his charming little poems and stories It was also to become a field for his cultural and literary activities in the years to come.”

~ Balraj My Brother by Bhisham Sahni (first published in 1981).

Shyam Benegal’s Nayi Sherwani, 1986

In year 1986 Doordarshan ran a tele-film series called ‘Katha Sagar’ directed by few prominent and few would-be prominent film-makers who presented adaptations of some famous international short stories, but all of them set in various parts of India.  In on of these adaptations, Shyam Benegal turned Gogol’s The Overcoat into Nayi Sherwani and set it in Srinagar. The adaption with its scenes of Kashmir life and office bureaucracy makes one think that Gogol had written the story for Kashmir and not Russia (Amin Kamil’s Kafan Chor seems like a darker sequel to Gogol’s story).

Along with Om Puri as the lead, the film had a lot of local names from the Srinagar station like Prana Shangloo, Shadi Lala, Kapil Warikoo, Vinay Raina and Mehraj Shah.

Here’s the film:


video link
Part 2

Bollywood Koshur Rhymes


Ya pir madat kar
Dast gir madat kar
Haya ho
Hya ho
Allah mera badshah
Molla mera badshah

Haya ho
Hya ho

From Ek thi Ladki (1949), one of the earliest visit to Kashmir by Indian Cinema. [Came across it thanks to an awesome Kashmir Song compilation by dustedoff]

The boatmen in the song can be heard chanting ‘Ya peer Dastgir’, which is like the traditional chant for Kashmiri boatmen and the muslim working class. Also, the probable reason why we see more than two men rowing those boats is that around that time regattas organised on Jhelum river and Dal Lake by Christian Missionary School were an important  part of the Srinagar experience.

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Previously:
Koshur British Rhymes: “There is indeed a “nursery rhyme thrill”, a certain Hickery-Dickery-Dock patter of rhythm, which anyone can hear (as Aldous Huxley heard it) any time, of day, in the streets of Kashmir…”