LA ,California USA
Via Man Mohan Munshi Ji
in bits and pieces
‘The Famine in Kashmir’ – Daily News. 25th January, 1879. Famous missionary educationist Tyndale Biscoe in his writings mades an interesting observation about Kashmiri people. In times of natural calamity, famines and pandemics and earthquake, he found Kashmiris mourning silently, without any public display of grief. |
‘The Viceroy’s tour in Kashmir – The procession of boats with his excellency nearing the Sumbul Bridge (Sumbal in Baramulla district) on the way to Srinagar’ -The Graphic. 18th December, 1891. Lord Lansdowne (1888 – 1894) was the viceroy at the time and setting up of Durand Commission for defining boundary of British India and Afghanistan was one of the high-points of his career. |
The Earthquake in Kashmir The Graphic. 22th August, 1885. One of the most terrible earthquakes ever to hit Kashmir ( an intensity III ). “The earthquake of 1885 commenced on May 30 and shocks more or less violent were felt up to August 16. Houses were destroyed and there was general panic, people sleeping for many days out of doors. It is said that 3,500 persons were killed , and the number of cattle, ponies and other domestic animals crushed by falling buildings was enormous. Baramula and Patan seem to have suffered the most, and large earth fissures were caused, from which it is reported that sulphur fumes and inflammable gasses were emitted. Many old water springs disappeared and landslips occurred, one of which at Lari Dura in the Krihun Tahsil, revealed fossil Singhara nuts at an elevation of about 1500 feet above the level of the Wular Lake. It has been suggested that the style of architecture in Kashmir is not calculated to withstand the shocks of an earthquake , but the inhabitants claim that the apparently frail structures escape when heavier and more massive buildings would succumb, and it must be remembered that the temples of Patan and the Palace of Srinigar suffered in 1885. Even now I have noticed in the courtyards of many villagers houses a temporary wigwam, which is always kept in readiness for shelter in times of shocks, and the dread of another earthquake is always present.” –Walter R. Lawrence in his book The Valley of Kashmir (1895) |
‘The little war in Kashmir: a chat about Gilgit’ –The Graphic. 19 December, 1891. Interesting peek into the politics of the region in those day. Durand was right in the middle of it all. |
Sketches drawn by R.C.Wantoo a forgotten Kashmiri Pandit artist for a Kashmiri Ramayan in Persian script published in early 1940s by Ali Mohmad Tajar Kutab (Bookseller), Habba Kadal, Srinagar. Unfortunately the front page of the said Ramayan is missing and as such I cannot give the name of its author.
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Note on Kashmiri Ramayan.
Persian was the official language of Kashmir right from 1372 to 1889.
Yet the fact remains that during the Mugal period, the Persian Ramayana came to Kashmir also. Of these Mulla Masithi’s masterpiece written during the time of Jahangir appears to have been widely read, as is borne out not only by the extensive dispersal of the manuscripts of the work in Kashmir, but also by the parallels and affinities found in the Masthi Ramayana and the Kashmiri Ramayana, particularly the Prakas-Ramayana .The Persian Ramayana, however, is not the main source of the Kashmiri Ramayana written in the forties of the ninteenth century and after, the latest one written as late as 1940 AD
[…]
The first kashmiri Ramayana entitled Shankara Ramayana was transcribed from Sharada into Devanagari in 1843 AD by Shankar Kanth (Nath) in the reign of Maharaja Ranbir Singh.Prakash Ramayan by Prakash Ram Kurygami came in 1846 A.D was most widely copied out and is the only Kashmiri Ramayana that has been printed in all the three scripts, Roman, Devnagri and Persian.The third Kashmiri Ramayana, the Visnu Pratapa Ramayana, was finished by Vishu Kaul in 1913. This was followed by the Sarma Ramayana by Nilakantha Sharma (1919-1926 A.D.) modeled on Tulsidasa’s masterpiece.The fifth was written by Tarachand in 1927 AD and the sixth by Amar Nath in 1940 AD.[ Seventh one was by Anand Ram. And the one used by George A. Grierson was Sriramuvataracarit by Divakar Prakasha Bhatta]
– The Ramayana tradition in Asia: papers presented at the International Seminar on the Ramayana Tradition in Asia, New Delhi, December 1975, Venkatarama Raghavan.
There as many as six versions of the Ramayana available in Kashmiri, but only one version has been published so far. The published version is Ramavatarcharit (1910) by Prakash Ram. […] Other versions of Ramayana are by Shankar Nath, Anand Ram, Visnu Koul, Amar Nath and Nilakanth Sharma. With Nilakanth Sharma, the tradition of epics based on Indian or national themes came to an end.
– The Encyclopaedia Of Indian Literature (Volume Two) (Devraj To Jyoti), Volume 2 by Amaresh Datta
One of the interesting things about Kashmiri Ramayan is that like the Jain and some other tellings, say the Thai version, Sita is presented as the daughter of Ravan’s wife Mandodari who after the birth of her daughter gives her up to the sea.
Guest post by Arun Jalali Ji. He run an interesting site on Vidyabhavan School (Batyaar-Alikadal & Safakadal- the baud school). Besides that he sends out some wonderful e-mails about his childhood days spent with friends at Ali Kadal , down town Srinagar.
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Remembering Early Childhood Fun Activities That Filled Our Hearts With Joy.
Of
This weekend I am trying to recollect some very tiney childhood time passe that would stir us up during our early toon days (1970s) at Alikadal. The beauty of these fun activities was not only in their frugality but also with
timing and the light taste of naughtiness (punch) associated with them. Extreme short duration of these eventful things (sometime as small as 100 micro second) never mattered to us, it would always send us into a ocean of fun or laughter .
CHAK-MAK
During our Toon days, our search for pieces of marble stones and pebbles was a never ending one. The incentive for search was this magical pair of stone that would cause a larger spark when rubbed together. Often these experiments would be conducted during night and sometimes under the Phiran. Greater the size of emanating spark , larger was the quantum of cheer on one’s face. I don’t remember indulging into any competition for one upmanship , but surely we would share our stones with our fellows for them to have fun as well.
PAPER BAG BLOW SOUND
I today feel proud that our toon days were spent in frugality, (please don’t read it as poverty). At least we didn’t spend it in damaging the nature. Today we have plastic bags that may be spoiling our immediate environment but
childhood all we had was handcrafted paper bags ,be it kandur (bakery shop) or the small groceries (buhur) all goodies were packed into small samosa’s, or some time into more expensive Paper bags.
The Fart:- we would collect the paper bags , take them to school , blow air into them and twisting the mouth of the paper sack we would smash with hand; the sound of the released air would cheer us up. Fun at no cost to parental exchequer.
STAMPING THE FISH BLADDER
Today who would believe our words if we make a comment like having derived fun from Kitchen waste. But true to each of us , whenever parents would “dress” the Fish, they would sympathetically keep the fish bladders2 for our Fun. Great pleasure to burst we never cared why the fish would have them. As per our knowledgeable feeling the fish was bestowed with these floatation devices to lend us some moments of pleasure , Typical mode of bursting these would be to place them on a flat stone and stamping with sleeper, but occasionally with hands as well. The sound of the escaping air would give us the pleasure to run the next mile effortlessly.
KANA- MANA- TU,REEL TAAS IN KANGRI POT & HAAH TAAS :
I leave it for all of to recollect these childhood memos, and share with me. I am sure most of us must be remembering these silly actions and look forward to receiving your feelings in a write up form. Do write back on
arunjalalli@gmail.com
visit: www.vidyabhavanschool.com
Under construction:
http://arunjalalli.blogspot.com/
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I do remember playing ‘Kana-Mana-tu’. I wanted to do a photo post about it. I believe my nani introduced me to the game and not in a very subtle way. It was fun.
carving on a rock |
an unidentified deity outside one of the temples |
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Bhaderwah in Doda district is famous for its snake temples.
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In the hoary past, most of the Kashmiri Pandits used to live in and around the dulcet and fertile area of Rajvatika, the present Rainawari. The Brahmins of Rajvatika exercised considerable influence during the period of late Hindu kings. During forties of 19th century, a family bearing surname ‘Choudhry’ lived in chodury bhag area of Rainawari.
It was the period of Sikh rule in Kashmir. One Hemant Choudhry of this clan left for greener pastures of Lahore. He worked as an accounts assistant to the father of a future prime minister of Kashmir. As years went by, Hemant became an ascetic and as his name spread, he was re-named Hemant Sadh by his Kashmiri neighbors who all lived in Kashmiri mohalla of Lahore, Sadh being the Kashmiri equivalent of Sadhoo.
Later on, with the initiation of Dogra rule, Hemant Choudhry, now Hemant Sadh relocated to Srinagar buying a House at Aga hamam in Habba Kadal. Hemant Choudhry had grown old. He went to his old boss whose son had now become Prime Minister – Dewan Badrinath, and asked for a job for his son Narayan Sadh. Narayan Sadh was offered a job as estate officer for prime minister’s landed estates. (Dewan Badrinath built a mansion in Kralkhod which was in ruins during my time and grabbed by one Wahab Makaya.)
Dewan Badrinath was not a Kashmiri and hence faced lot of difficulty in pronouncing the surname of Narayan Sadh. He suggested him to change his surname to Das. It was done and all the office records were changed accordingly. That is how my clan changed from Sadh to Das.
Narayan Das got married and had a son and a daughter but his wife died while delivering a third child. Days rolled by and Narayan Das was always on the move inspecting landed estates of his employer. He was now getting old. During those days fifty was considered old.
Harmiain is a sylvanic village in tehsil Shopian. It is lying at the plain of mountains leading to Aharbal and Kosernag Lake. The village is surrounded on all sides by a brook with icy waters.
Dewan Badrinath had huge landed estate in Harmain also and it was being looked after by a Rajput family (that grabbed it after his death). Once while touring this village, Narayan Das was bedazzled by the sight of a beautiful girl taking bath in a brook. She had perfect olive oil skin and a perfect complexion devoid of any swarthiness, which otherwise was believed to be the most common tone for villager people. The girl was seventeen and known as Haer – a bird which would mean Finch in English. The girls had been so named because of her impressive brown eyes. Proposals were sent to the girl’s parents through the emissaries. The girls parents were initially reluctant but in the end, being overwhelmed by the man’s status, gave in.
Marriage was solemnized with great pomp and show at Srinagar. Within couple of years Narayan was sent to Ladakh for survey of prime minister’s estates over there. It was not an easy task back then to travel all the way to Ladakh. Those days one had to travel on horses and the journey could turn dangerous. While returning from Ladakh, Narayan fell from his horse on the slopes of Zojilla Mountain. Hooves of horses broke his slide down the slopes but the fall caused him some severe injuries and by the time Narayan reached Srinagar, he had developed gangrene. He died and Haer became a widow by the age of nineteen. She was pregnant at the time.
Soon she delivered a male child who was named Shivji. This child was brought up with great care and love. He grew up, did his matriculation – which was a rarity and a feat those days. He became a Babu in the office of chief engineer Appleford. Shivji typed with great dexterity and a Remington typewriter could always be found by his side – his great personal possession.
In 1917, there was a great fire in and around Agahamam area of Habba Kadal. Shivji’s house too was engulfed in flames. Luckily the family had a chunk of land in Kralkhod .The mother and son started building a new house, this time on a much bigger scale. But when the work started Shivji was transferred to Ladakh. The widow had to build that house on her own. She put in all her savings into building that house. The house was complete at the end of year 1918 and it cost my great-grandmother all the savings of her life, around Rs.4000, a princely sum those days.
The house was nearly two thousand two hundred square feet in area and four storeys high – a massive building by modern standards. The foundation was laid in tonnes of broken stones. Those days Portland cement was a luxury that only a Maharaja could afford. The damp proof coating over the plinth was laid in form of wooden beams. In this case, the beams were nearly one foot by one foot thick and that too without hinges or knots. The pillars were raised in uneven stones joined in mud which with time turned out to be a major defect.
The upper storeys were built in thin square bricks which were known as ‘maharaji’ bricks which were supported by wooden beams. One room on the second floor was plastered with polished mud splattered with straw (I still wonder how they did it). And one room on third storey was polished in mud and somehow painted green, on completion this room offered a strange shine that exists even now. I still don’t know what sort of paint they used those days. This particular room was used as ‘Dewan Khan‘ – or the drawing room. The second and third storey had a retiring room which remained warm even in cold winters. These were called as ‘shainsheen‘ in Kashmiri.
The uppermost storey, as in most of Kashmiri houses, acted as summer retreat (Kay’nee in Kashmiri). The house had two balconies (zoon dab) which offered a panoramic views of Eastern Mountains and Northern mountains viz Mahadev peak, Zabarwan range and Shankracharya Hill in the east and Harmokh range and Hari Parbat hill in the north.
In 1954, the zoon dabs were dismantled and a single elongated one was rebuilt instead. I had a narrow escape at the time of this renovation; a couple of bricks nearly fell on me.
Those days the roofs were thatched and waterproofed by birch leaves (known in Kashmiri as burza). As the clay turf turned heavy during rains and snow, tresses had to be very strong and weight bearing. To achieve this strength thick wooden plank transected by huge logs were used. These logs used to be almost a foot in diameter.
Those days when Deodar wood was cheap, the outer latticed windows, known as panjra in the local lingo, were built. The panjra work was an indigenous one. Laths were fixed into one another. No nails or glue was used as the laths supported each by exerting pressure on the wooden frame. A few wooden nails were used in some cases of thick laths. Years ago, I was surprised one day on seeing a small piece of paper ‘Times of India ‘ dated 1916, stuck to a panjra. The paper must have been glued there as insulation during severe winter of 1931, the year Jehlum completely froze. A few panjras still remained when we sold the house in 1975.
Years passed by and next generation viz my father and two paternal uncles shared the house. As often happens, there were frequent quarrels amongst them. The fights continued into my generation as well. Due to inherent defect in the founding pillars built up of uneven stones joined by mud, during Sixties, the house started bending from western side.
In 1973, a decision was taken to repair the house. It was a hard and a risky decision. The house could tumble down during repairs. An old carpenter, one of the carpenters who had built the Budshah Bridge, along with his brash young son took the responsibility of repairing the old house. Wooden poles nearly 30 feet in length were used as props (known as ‘pandas‘ in the local lingo). The ground floor was completely dismantled and the rest of the floors were now resting fully on these props. There was an earthquake once but the house managed to survive it. Four feet by two feet pillars were re-built in lime and brick powder. This combination of Lime and brick powder had been in use right from medieval period and I feel it was stronger than expensive cements of today. The lentils on the pillars were supported by wooden planks of hardwood known locally as Kikar.
It took nearly 6 months to repair the house. When the last prop was being removed the mason took to his heels. Later when we asked the reason, he said that he was not sure that the pillars will withstand the weight of the old building. The house was finally sold out to a rich boatman in year 1975.
In April 1993, I saw a photograph of our house on fire in the newspaper ‘Times Of India’. A timber seller in neighborhood had become a police informer (Mukhbir) Militants lit his store on fire which soon engulfed the whole neighborhood including our house. Luckily only the upper storey was burnt down.
The house was still standing tall when I last saw it in 2005 – a good eighty seven years after it had first been built by my great-grandmother.
Roshon, the great-grandson of ‘Haer’
June, 2010
I am putting in my wild guess.
The first one looks like some sort of territorial insignia and the second one looks like fossilized remains of some animal ( perhaps an elephant, I read that their remains have in fact found in the region)
An archaeological engraving about 1 foot in diameter on a Schist rock at Anjan, Nanga Pahar at an altitude of 9.000 ft of a southerly spur of Pir Panjal Range radiating from Muni Mal Peak |
Fossil of tusks and mandible of Stegodon Ganesha – an elephant with huge tusks which along with other vertebrate animals roamed the Himalayan foothills during Siwalik times. |
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In good old days while compiling the horoscopes of the family members of their Yajmans the Kul Brahmins(family Purohits) of Kashmiri Pandits themselves draw/paint pictures of the Hindu deities on the top of the Horoscopes which were not in book form but a huge length of paper rolled into a bundle.
Vinayaka |
Shiva |
Purohit’s imagination of Shri Amarnathji Shrine |
Durga |
Sharika |
Durga |
Shishar ga’nt (Icicles) hanging from the roof of an ice cave of Mushran Glacier located south east and upstream of holy Amarnathji cave Shrine in Sind valley Kashmir.The photograph was taken from inside of the ice cave in 1968. |
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Nehru with parents Moti Lal Nehru and Swarup Rani |
Yagnopveet (Sacred Thread) ceremony of Jawaharlal Nehru |
As a cadet at Harrow |
Bar at Law |
Behind Bars with Brother-in-Law Ranjit Pandit |
After marriage with Kamala in 1916 |
With daughter Indira Priyadarshani in 1918 |
Kamala Nehru, Jawahar Lal Nehru and their daughter Indira. Found it in ‘Letters From a Father to His Daughter: Being the Brief Account of the Early Days of the World Written for Children.’ |
At London with Lord Wavell, Congress and Muslim League leaders, 1946 |
In conference with Lord Mountbatten, Congress and Muslim League Leaders . 1947 |
Utterly sad and exhausted looking Nehru Votes for partition, 1947 |
With Winston Churchill who remarked that Nehru had overcome two of greatest Human failings – “Fear and Hatred” |
At London with Vijay Lakshmi Pandit,Indira Gandhi,Feroz Gandhi , Krishna Menon and others |
Nehru with Albert Einstein |
with Khrushchev |
Riding a yalk in Bhutan, 1956 |
Encouraging trainees at Himalayan Mountaineering, Darjeeling 1957 |
In |
At Delhi’s Palam Airport alongside an ironic signboard. By Homai Vyarawalla. |
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Update.
Pandit Nehru on board the first BOAC jet plane, on a 45-minute flight to Nanda Devi. Nehru is seen lighting the cigarette of the then Deputy High Commissioner’s wife Mrs Simon. Shot by Homai Vyarawalla .
Apparently, the plane burst in midair on it’s second flight. Year, based on the year of the accident, probably 1953.
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Update:
Dilip Kumar, Dev Anand and Raj Kapoor with Mr. Nehru. 1958 by Kewal Mehra. The story of how I came across it here. |
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Update:
The following photographs are taken from a rare picture book on Pandit Nehru published in 1964 by Bennett, Coleman and Co. Ltd after Nehru’s death. I managed to get my hands on the book from an ebay seller.
Throwing a pillow at some inattentive colleague during the debate, Avadi Congress, 1955. |
Pandit Nehru on his Birthday in U.S.A. , 1961 |
At a children’s gathering in Bombay, 1954 |
Showing his skill with cane at a performance by traditional swordsmen |
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Squatting on the threshold to the Banteay Srei temple in Indo-China, 1954 |
…more than 50 images to be uploaded soon.