Basohli Paintings and Calendar Art

Basohli Paintings evolved in the 17th and 18th centuries as a distinctive style of painting by fusion of Hindu mythology, Mughal miniature techniques and folk art of the local hills. The painting style derives its name from the place of its origin – hill town of Basohli about 80 Km. from the centre of district Kathua in the state of Jammu & Kashmir.

This style of painting was first introduced to the world in the annual report (1918-19) of the Archaeological  Survey of India published in 1921. At that time this style was yet to be properly categorized and studied.
Ananda K. Coomaraswamy, who was first to publish them, in Rajput Paintings in 1916, wrote about this style of painting believing it to be Jammu style. Discussing these Jammu paintings, Coomaraswamy observed:

The Jammu are well and vigorously designed often with a decorative simplicity very suggestive of large scale mural art. In several examples there reappears that savage vitality which has been already remarked in the early Rajasthani raginis, but it is here associated with more exaggeration and with a strange physical type, the peculiar sloping forehead and very large eyes are especially characteristics of some of the portraits..the coloring is hot. Silver is used as well as gold. A remarkable feature is the occasional use of fragments of beetle’s wings to represent jewelery, and by the peculiar character of the architecture, with turrets, paneled doors, latticed windows and plinths ending in grotesque heads…Krsna and Radha or Mahadeva and Uma play the parts of hero and heroine. 

The most popular themes of Basohli Paintings come from Shringara literature like  Rasamanjari or Bouquet of Delight ( a long love poem written in 15th century by Bhanudatta of Tirhut Bihar ), Gita Govinda and Ragamala. These paintings are marked by striking blazing colors, red borders, bold lines and rich symbols. The faces of the figures painted are characterized by the receding foreheads and large expressive eyes, shaped like lotus petals. The painting themselves are mostly painted in the primary colors of Red, Blue and Yellow.

Collected the following beautiful images from The J&K Bank 2008 Annual Calendar*

Basohli PaintingBasohli Painting

Radha giving butter-milk to Krishna                                                 Krishna lifting the mountain Govardhana

Basohli PaintingBasohli Painting

Radha and Krishna rejoicing the moments of togetherness            The holy family of Parvati and Shiva

Basohli PaintingBasohli Painting

The vigil of the Expectant heroine Utkanthita              Brahma, Vishnu and Mahesh paying homage to Trimurti

Basohli PaintingBasohli Painting

Naiyka of Ragamala awakening the Nayak                                Radha listening to the music of Krishna’s flute

Basohli PaintingBasohli Painting

Krishna swallowing the forest fire of Vrindavan     Radha holds the restless calf while Krishna is milking a cow

Basohli PaintingBasohli Painting

Krishna bringing the Parijata tree from Indra’s Heaven                             View from the window

(Name of artists(not in any order): Lalit Kumar Dogra, Surinder Singh Billawaria, Sohan Singh Billawaria, Dharam Pal, Dheeraj Kapoor, Sona upadhaya, Shakeel Ahmed Raza, Arun Dogra, M.K. Wadhera and Sushil Padha)

You can check out these links if you are interested in knowing more about the art and history of Basohli Paintings:

Recommended Read and Acknowledgment:
Centres of Pahari Painting By Chandramani Singh

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Earlier cross posted at my other blog
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*Every year J&K Bank comes out with beautiful Calendars. Since this year they featured “Hindu paintings”, even though one of the painters is muslim,  it could have been a cause of concern for the muslims of the state(valley). So another calender circulated by them this year had the theme of “Kashmiris Everywhere”. It carried photographs if Kashmiris working in various towns and citites of India.

pandit woman in Traditional Kashmiri Dress

traditional dress of kashmiri pandit women

old lady in traditional Kashmiri pandit dress: Tarang, pheran,

kashmiri old lady in pheran and tarang

28/10/2007

Jammu

I had gone to attend a dear cousin brother’s wedding. On the night of his yajnopavit (sacred thread) ceremony someone mentioned that in a nearby hall, hosting guests of some other wedding, there is an old lady dressed in traditional Kashmiri pandit costume.

I went to that hall along with a cousin sister and took these photographs using her camera. It felt odd as I went there uninvited. People, mostly woman, were sitting in the hall forming their own mini groups. The old lady was sitting in a corner all dressed. I walked up to her, said ‘namaskar‘ and gave her a hug – touching the feet of elders is not the protocol among pandits, at least not yet. I asked her if I could take some photos of her. For her age, the lady was surprisingly shape minded and cheerful. She was kind enough to let me take her photographs. No, in fact she was delighted.

I went back and showed the photographs around. Everyone was delighted. In the 90s this ‘sighting’ would have been nothing special, but in this millennium, it was almost a miracle. It got people taking about old days. I remember many times being told stories of grand old pandit ladies who, during kabali raid of 1947, asked their families to leave them behind on road as they didn’t want to slow down their families while they were fleeing from murdering horde of Muslim tribal people and Pakistani soldiers.

In 90s, people remembered old ladies who had never been out of kashmir and then suddenly ‘post-migration’ found themselves in Jummu. Many of them, traveling in local buses – ‘meta’dors‘ or ‘muk’bus‘, would often ask the conductor to drop them off to their home, but on being asked, would give their address as some place in kashmir. The conductor, invariably some dugur boy, dugur kot not yet out of his teens, would yell, “Mata’yee,” his voice getting drowned in film music blarring from a pair of speakers kept under the seat next to the door, “aa yammu hai!” Amused and laughing, to the rest of the passengers and to the rest of the world in general, he would ask, “Ku’dru aa gaye yara ay kashmiri!”

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Panditani by Fred Bremner

The picture on left titled ‘A Panditani [Hindu] Kashmir’ was taken in 1900 by famous photographer Fred Bremner. Just like the lady in the photographs above, the woman in left photograph is wearing tarang (head dress), pheran (traditional kashmiri gown) and athoor/dejhoor(in the ears).

Read more about traditional Kashmir pandit dress at ikashmir

For more old photographs of Kashmir check this

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