Naseeb Bazigar

Naseeb Shah and son Ayasan Shah. 1987.



He begins by letting them doubt that greatness, his skill and power, by briefly allowing them to think their perceptions are valid and their reasoning is effective. In teaching me this cups and balls routine, Naseeb demonstrated how to make it look like I was concealing one of the balls under one of the cups. The move was subtle – it had to be done slowly enough to make sure the spectator saw it, and yet quickly and deftly enough so that the spectator would believe that he was not meant to see it, that another observer, someone not quite so sharp, would have missed it. This prepares the spectator for the revelation that the magician is always one step ahead of him, and for the realisation that his perceptions are being controlled by the magician, but at first they must think they know, that they see through the magic:”You put it in the other hand! It’s under your foot! It’s in the fold in your pants!” And if they don’t shout the words, Ayasan does their heckling for them, voices their thoughts and suspicions. Then, all at once, they are shown that what they saw did not happen, what they thought was untrue, and what they believed was unreal. There is then the surrender, the yielding to their need, out dark longing, to be deceived; the roadside crowd gathered around a vagrant con man and a scruffy little boy becomes the spellbound audience at a persistent play, a cosmological, social, domestic, and psychological drama, that everyone has at some time seen in some sacred sanctuary or darkened theatre, in some room or dream.

~ From the book ‘Net of Magic: Wonders and Deceptions in India’ (1991) by Lee Siege. [Google Books, Flipkart]It offers one of the most insightful and detailed look into the live of a street magician in Kashmir. And along the way brings alive the street scenes of Kashmir from 1987. We also get to know things like: in Kashmir ‘Chinese Stick’ trick (one trick I actually witnessed as a kid in Jammu) was performed by naming one stick as Hindu and another as Musalman.







Naseen is still around in Srinagar and was recently featured in this film on his disappearing tribe:


Tomorrow we Disappear.








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Previously:


Ghulam Da’en, the three card trickster

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– A Snake Charmer in the New Bazaar, Srinagar, Kashmir, 1892.  J. E. Goodall. Illustrated London News.

Ghulam Da’en, the three card trickster

Based on a random conversation with my father and some uncles. Story of Ghulam Da’en, Golaam the witch, perhaps the greatest three card trickster from Kashmir.

Every month. At the start of every month he would pocket half of my salary. He was a real  trickster. No one could catch him. He would clean your pockets with you only complying willingly. And he had all these techniques. Some so obvious. Like at first, after his cries of – Begam ko Pakdo, Begum par Lagao – had your attention and you moved in to see what was going on, why the crowd, you could always see him handing over money, to some lucky winner who had just picked the queen from three random cards. And then another one from the crowd would win. Then another. You would feel lucky. Like this day your luck would hold out against Ghulam Da’en, Golaam the witch. You too would bet. And of course, you win. Your lucky day. Crowd cheering. You bet more. You loose. You bet more. You loose. And soon you realize what happened. That Ghulam Da’en tricked you again. It was a setup. It should have been obvious. Those other winners were of course with him on it. Wearing a fur cap on his head and an old worn pheran, he would do this to random people at Pratap Park and to tourists at Boulevard Road, but his favorite haunt was Karfali Mohal near Sharabi chowk, near Parimoo Chemist, Habba Kadal where even his victims were his regulars. And fast. He could switch cards with a gentle flick of his nails. You wink and you miss. Once while dealing he showed me a deck full of queens. From the deck placed three cards down. Asked me to bet and catch. Of course, I bet and picked a card. And I lost. I lost. Then to rub it in, he turned the other cards too. Not one of them was queen. Not one. He would play you. He would play you like a fool. But some days he would let you win too. Go home with a real winning. He would show you three cards. He would show you which one is the queen. Before the serve, while the cards are still in his hand, you would notice that the queen card has a little tear on a corner, or a fold, or a quirky mark. You would memorize it. This is easy. He would lay the cards. You would place the bet, pick a card. He would flip it and of course, you win. He would give you the money. He would tell you this is your lucky day. You bet to play again. The mark is there. Raise the bet. You win. You start believing in you good stars, in God, in Ghulam Da’en’s bad luck and your smartness. You raise the bet. He tells you not to steal livelihood for a poor man on his bad day. You raise the bet even higher. You want round. There is old debt to be settled. You would clean the house this time. He serves the three cards. You can’t believe your luck. What treachery is this! What witchery! All the three cards this time have the same exact little tear on the corner, the same exact fold, the same exact not so quirky mark. And that is how you would lose half you salary to Ghulam Da’en. Go home to get an earful about it from your wife or parents. And you couldn’t fight him over it. It was all fair and square. You definitely couldn’t fight him. He once pulled a snake on me. He actually had a live snake in his pocket. That Ghulam Da’en, the three card trickster.

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…but they are crafty

– A Snake Charmer in the New Bazaar, Srinagar, Kashmir, 1892
from Illustrated London News. [found it here at Columbia.edu]
[Update: It was the work of J. E. Goodall]

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‘[They] are good-looking…but they are crafty’.

wrote Buddhist pilgrim from China, Huen Tsang who arrived in Kashmir in A.D. 631 as a state guest and stayed for two years. The exact words,”light and frivolous, and of a weak, pusillanimous disposition. The people are handsome in appearance, but they are given to cunning. ‘They love learning and are well-instructed.”

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