1895 Archives - SearchKashmir

June 4, 2013October 12, 2020

Kashmiri songs and stories for Rustam

An illustration to the Shahnama (“Book of Kings”): Rustam and the White Div, Kashmir, circa 1800
Source: christies

“Even now, the people of cashmere read and hear with pleasure, some of the touching episodes about the ancient persians in the Shahnameh of Firdousi. During my visit to that country, last May I frequently heard the Pandits saying:

i.e.,”the person who reads Shahnameh, even if he were a woman, acts like a hero.” The episodes are rendered into Cashmiri songs, and sung on special occasions by musicians and singers, before large assemblies at night. In the midst of a very touching episode, when, owing to the difficulty or the danger of the favourite hero of the episode, who has for the time become a favourite of the audience as well, the excitement of the hearers is raised to the highest pitch,the singer suddenly stops and refuses to proceed further. The hearers get impatient to know the fate of their favourite hero, and subscribe among themselves, a small sum to be given to the singer as the price for releasing the favourite hero from what they call his “band,” i.e., difficulty or danger. It is only, when a sum is presented, that the singer proceeds further. They say, that even on marriage occasions, some of the marriage songs treat of the ancient Persians. For example, I was told that one of the marriage songs, was a song sung by the mother of Rustam, when her son went to Mazindaran to release king Kaus.

It was for the first time, that I had heard in Kashmir, the following story about Rustam and Ali. I do not know, if it is common to other parts of India. They say, that Rustam was resuscitated about 500 years after his death for the following reason. Ali, the favourite of the holy Prophet, had fought very bravely in the war against the infidels. The Prophet complimented him, saying: “You have fought as bravely as Rustam.” This remark excited the curiosity of Ali, as to who and how strong this Rustam was. To satisfy the curiosity of Ali, but without letting him know about it, the Prophet prayed to God to resuscitate Rustam. God accepted the prayer. Rustam re-appeared on this earth, and met Ali once, when he was passing through a very narrow defile, which could allow only one rider to pass. Rustam bade Ali, Salam Alikum, i.e., saluted him. Ali did not return the Alikum Salam. Having met in the midst of a narrow defile, it was difficult for anyone of them to pass by the side of the other, unless one retraced his steps. To solve the difficulty, Rustam lifted up the horse of Ali together with the rider hy passing his whip under his belly, and taking him over his head, placed him on the other side of the defile behind him. This feat of extraordinary strength surprised Ali, who on return spoke of it to the Prophet.
After a few days Ali again met Rustam, who was sitting on a plain with his favourite horse, the Rakhsh, grazing by his side. On seeing Ali, he bade him Salum Alikum, but Ali did not return the salam. Rustam then requested Ali to bring to him the grain bag of his horse, which was lying at some distance. Ali found it too heavy to be lifted up, and it was after an amount of effort that he could carry it to Rustam. Ali thought to himself: What must be the strength of the horse and of the master of the horse, if the grain-bag of the horse was so extraordinarily heavy? On going home, he narrated to the Prophet, what be had seen. The Prophet then explained the matter to him, and said that it was Rustam, whom he had seen during these two visits, and that God had brought him to life again at his special request. He then reprimanded Ali for his want of respect towards Rustam, in not returning his salams, and said, that, had Ali been sufficiently courteous to Rustam, he would, have prayed to God to keep him alive some time longer, and in that case, he (Rustam) wouid have rendered him great help in his battles.”

~ Cashmere and the Ancient Persians, Jivanji Jamshedji Modi, B.A. (1871), read on 9th December 1895 for Asiatic Papers Papers Read Before The Bombay Branch Of The Royal Asiatic Society. Published 1905.
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May 7, 2013October 12, 2020

Seller, 1895

Dated: around 1895. Photographer: Unknown.

May 7, 2013October 12, 2020

Embroideres, 1895

Dated: around 1895. Photographer: Unknown.
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May 6, 2012October 12, 2020

Pencil sketches of Kashmir, 1895

Pencil sketches of Kashmir by David McCormick from his book ‘An artist in the Himalayas’ (1895)

Bandipur

boats at Chinar Bagh

Evening in Chinar Bagh

Dal Lake

On the Jhelum

Jhelum

Sanarwain

Towing up the Jhelam

Tragbal

Women Pounding Grain

Baramulla

Boatman

Coolies at Burzil

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September 16, 2011October 12, 2020

Pandit Peasant Women, 1895

From British Library. Dated 1895. Photographer Unknown.

Casually explained as: ‘Photograph of two women, posed with wicker baskets on their heads, in the modern-day state of Jammu and Kashmir, taken by an unknown photographer in the 1890s. Jammu and Kashmir in a Himalayan region in north-western India famous for its lovely mountain scenery and lakes. Kashmiris work mainly on the land, producing crops and tending animals. Kashmir is also famous for its woollen textiles and the people produce fine shawls and carpets still using traditional methods going back centuries.’

Besides the fold in lower portion of their Pheran, the thing that identifies these women as Pandit is the thing that can still be used to identify old Pandit ladies living in various Indian cities, the thing dangling from their ears, Dejhoor.

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Update: From British Library, another view of the same scene. The photographers

November 14, 2010October 12, 2020

Kashmir of Lawrence, 1889 to 1895

Walter Rooper Lawrence was the Land settlement officer in Kashmir from 1889 to 1895. In all he spent just about six years in Kashmir but from his mammoth tome on Kashmir, a classic simply titled ‘Valley of Kashmir’ (1895), those years seem to have been well spent taking in Kashmir in all its glory and with all its warts. These were years that he relished all his life, a reason why to Charles Dickens’ daughter, an old lady already and an acquittance of his, he would say that he would like to live his life all over again. In his later year book ‘The India We Served’ (1928), a book much less often read and remembered, talking about Kashmir that was at a crossroad of modernity, changing to modern times, changing forever, he writes:

“It is difficult for me to write about Kashmir, for I have already written a large book on the subject, and just as one scorns to take ideas and advice from one’s own family, so still less can I condescend to quote from “The Valley of Kashmir.” But to live six splendid years in that valley, unspoiled by railways and roads, innocent of factories and coal, and long streets and concrete houses, sleeping in boats or in tents always pitched on green turf under the shade of plane or walnut trees, and always within sound of running, singing water that is a life to live over again. Such a climate, with the sun at its best ! The Capital is well named the City of the Sun, for summer or winter the sun smiles and sparkles in Kashmir. The air is no mere compound of gas, but a blend of dance and laughter, smiling even in drear December when the temperature is below zero: is blue, like the sapphires from Zanskar, but I never knew whether the blue came from the sky or from the rivers and lakes, or from the iris, which is the flower of the valley. And from each of the countless valleys which pass on the waters of the encircling snow range to the fabulous Hydaspes, there is the view of the naked majesty of Nanga Parbat, and the sheen of jagged Haramukh, which seemed to be always to the north. The Easterns have known the magic of Kashmir for centuries. The Moguls knew it, but Kashmir, like Corinth, was not approachable by everyone, and, though twice I have heard august consent given to the making of a railway, the tutelary divinities of this happy valley have intervened. Since I last saw Kashmir, roads have been made, and motor cars now run. But I doubt if even a railway could rob the valley of its strange and unique charm. I have said all I can say of its colour, its flowers and its fruits, and in the days when I first visited Kashmir, the only jarring note the censorious critic could hazard was that the people were Kashmiris.”

In his words, words that might now be branded ‘colonial’, he did give Kashmiris a good character certificate – decent people, at time too wrapped up working up a subterfuge,who were who they were, god-fearing hardworking folks, in-spite of all the sufferings that they had had to suffer. He made an interesting observation that might still ring true:

“I have given my testimony regarding the Kashmiris in “The Valley of Kashmir.” It was the Fashion to say hard words of them, but none, English or Indian, who berated the Kashmiris, knew anything about the villages, and it was only fair that I should say what I could ; and six years continuous camping in the valley gave me opportunities for forming an opinion.”

This is the Kashmir that he saw. Photographs from the book ‘Valley of Kashmir’ (1895). These were taken by Major Hepburn, Captain Allan, Captain Godfrey and Alam Chand, the State photographer.

A group of Kashmiris.