Urbar Peer Khoh

6th March, 2016

Had we been in Srinagar, for first Shivratri after marriage, my family would have sent me to climb Shankaracharya, but here we are in Jammu. So, we decided to visit the Peer Khoh caves. I agreed as I had good memories of the place. I had last visited the place in around 1991. In second year of exile, we used to live a nearby old city mohalla. My grandfather used to take me along to the caves for his morning walk session.

I remember the place as a cold, damn place that used to stay cool even is worst of summers. The breeze that gently blows in this area is allows cool even if rest of the city is simmering. Centuries ago visiting mendicants must have found these cool caves perfect for camping. In local lore the cave was said to have been home of Jambava, the great bear of Ramayan.  In early 15th century, the place became camping spot of Gorakhnath sect. Maybe, like at other places around India, Gorakhnath sect here too had close ties with the rulers.

But, all this was long ago. In 1990s, the caves retained their wild element, the floor of the cave used to be damp, no lights insides and hardly any people; however nothing of that old mystery now remains. The cave walls and floor are now cemented and there are air conditioning ducts all inside. There is a priest inside who mimics the monetary cave culture of Vaishno Devi. You get in line, pay money and move out fast. The cave have been urbanised.

Arabic Minaret, Japanese Train, Haridwar Temple, Mediaeval fort. 

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wai

My Nani
she put a mine in my head
I stomp all over the places in my mind
I keep missing the spot
What was the name?
She fed me these roots of a plant
it grows on an ancient hillock in Kashmir
The hill of myna
She said it is good for memory
bitter
I forget the name
I trample
name of a bird
a harwan tile
a lake
a leaf
a root
bitter
I stomp on her two feet back
it hurt as I got older

my feet got bigger
her back
brittle
fleeting memories

I stop
Why
why
wai, is the name

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Ride with the devil, hide behind the Lord

Ride with the devil, hide behind the Lord
I got pistol, I got sword

I got Hizbul, I already got land
And still I wonder why I got this stone in my hand

Stone in my hand, stone in my hand

And still I wonder why I got this stone in my hand

O’ bother in faith, let me explain

I say we want a revolution, well, muslims get on board
We’ll restart the old crusade, we’ll start a Holy war
that’s not an orders, that’s the simplest plan
I don’t need nothing but the stone in your hand

Stone in your hand, stone in your hand
I don’t need nothing but that stone in your hand
Stone in your hand, stone in your hand
I don’t need nothing but the stone that’s in your hand

P too got fighter jets, P too will drop bombs
kill their fathers, kill their moms
Kill their brothers and their sisters, and their uncles and their aunts

O’ let them wonder why you got this stone in your hand

Stone in your hand, stone in your hand

And still you wonder why you got this stone in your hand

Stone in your hand, stone in your hand
All the hate that’s in my heart and the stone that’s in your hand

Your blood runs the gutters, smoke fills the sky
your son that suffers, your mother cries
So if you’ve not had enough and you’re ready for my stand
better be forever waiting with the stone that’s in your hand

Stone in your hand, stone in your hand
forever waiting with the stone that’s in your hand
Stone in your hand, stone in your hand

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Based on the song “Stone in my hand” (2008) by Everlast, popular among online supporter if stonepelters.

Image: Mashed from Priyesh Trivedi’s “Adarsh Balak”. Because the “popular” artists in Kashmir still treated Mujahids like holy cow.

Mujahid is to Tahreeki what Cow is to Hinduvadi. A holy cow about whose political utility you can’t question anything. Blood of Mujahids is as unquestionably good for nation as cow’s milk is for humanity. A basic criteria for a noble, just society. Kaamdenu cow of Kashmir…all purpose wish fulfilling cows that shall bring a peace of paradise to earth.

A Ghantaghar Green

“Telli! What’s it going to be, eh?”

There was me, that is Sikandar, and my three sangbaaz, that is Bott, Kadir, and Mudd. Mudd being really Mudd, and we sat in the Jumma Khanqah making up our magaz what to do with the Friday morning, a flip dark chill winter bastard though dry.

The Jumma Khanqah was a religion-plus jaai, and you may, O my brothers, have forgotten what these jaais were like, things changing so jaldi these days and everybody very quick to forget, newspapers not being written much neither.

Well, what they sold there was deenplus, religion plus something else. They had no license for selling it, but there was no law yet against prodding some of the new cheez which they used to put into the old deen, so you could gryt it with azzadi or revolution or resistance or one or two other cheezimeezi which would give you a nice quiet horrorshow fifteen hours admiring Jannah And All its Holy Angels and Saints in your left chapinkhor with lights bursting all over your magaz. Or you could gryt deen with stones in it, as we used to say, and this would sharpen you up and make you ready for a bit of dirty tim-woh-te-be-akh, and that was what we were gryting this morning I’m starting off the story with.

Our pockets were full of dayar so there was no need on that score, but, as they say, money isn’t everything.

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You know how rest of the story goes: A free woman would get killed. Brittle men would be lampooned. Boy would be sent to special prison where they try to cure him, creating another kind of monster. Boy would find old his friends are now woking as IkWEENIS. A Batte Kommunist ji would take up the cause of Sikandar and try to expose the true face of “State” to the people…Pandit ji the mad victim who would be disposed soon enough. Sikandar would have his humanity restored and the symphony of violence shall continue.

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Rahi, live, drink, die

Zinda [living] rozna bapat chi [for] maran [die] lukh [people],
Tche [you] marakh [die] naa [no]
Lotpeth [quietly] chekha [drink] pyala [the cup] kyoho [why]
uff [ahh] ti [why] karakh naa [no]

Tharre [hind] t’chaane [your] asann [spot] traaye[gait, I see],
gachann [destined] Jaaye [place] wuchaan [I look] chus [for],
Mane kehenze Rihell gonche [bud] folith [blossomed] aay
sarakh [tend] na [no].

Tharre [creeper] t’chaane [your] asann [spot] traaye [grown],
gachan [will] Zaaye [be wasted] wuchaan chus [I see] ,
Man’t’henze[smoketree shrub] Rihell [small] gonche [bud] folith [blossomed] aay
sarakh [tend] na [no].

Lotpeth [quietly] chekha [drink] pyala [the cup] kyoho [why]
uff [ahh] ti [why] karakh naa [no]

Na [No] chu daari [window] alaan [movement] pardi [curtain] ti [and],
na [No] chu brandi [courtyard] dazaan [burns] T’chong [lamp]
Waawas [wind] chu, wanan kaw [crow asks] chi [you], moluum [enquire] karakh naa [No]
Lotpeth [quietly] chekha [drink] pyala [the cup] kyoho [why]
uff [Ahh] ti [why] karakh naa [no]

Tatte [hot] Lawwe [sprinkle] chi khasaan [climbs] Naare bubarr [fiery flames] prewe [grace] chu wasaan [downs] sheen [snow],
Hay [hey] pardi [veil] chechi [fades] myoon [mine] kruhun [black],
gaam [village] karakh naa
gaam karakh naa
Lotpeth [quietly] chekha [drink] pyala [the cup] kyoho [why]
uff [Ahh] ti [why] karakh naa [no]

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In 1990s, they complained that the villages didn’t rise up, if only they too had joined the chorus, that poet Rehman Rahi was silent, that he didn’t sing the popular tune. Now, his silence is being explored and re-marketed. There are villages to be inflamed, what better than the tongue of the man who sang of villages in which even birds recited Koran. Now, Rahi too is a poet of the Tahreek, when a Hizbul Mujahideen dies in some village in Kashmir, people on Facebook share “Zinde Rozan’e bapath chi maraan Lukh che te marakh na. Lotte paeth chakha pyaale kyoho Uff te karakh na.” (People are dying to live. Will you drink your poison in silence, won’t you protest)…like it is some kind of primal call to embrace death, forgetting that among the charges on Socrates was the charge that his beliefs were not same as rest of his community. His charge was blasphemy.


Poets, real poets, are complicated and even more so are the worlds and words they deal in. There is story that in the charged atmosphere of late 60s Rahi read a poem on death that shocked people as they thought it was all too propagandistic and reactionary. Only later he told his audience that his work was just a translation of Maxim Gorky’s ‘Death and the Maiden’, a favorite of that man named Stalin. There is a famous painting of the scene: Gorky narrating the poem to Stalin and Molotov. Poet Rahi all too well knows how Stalinism turned out for the poet and that country. Do his readers know? If is fine to dig out that Kashmiri poem and sell it in villages of Kashmir minus the context? Will it not be called propaganda?
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Origins

would have you believe
Brahma of Kashmir conflict cosmos. it all started with his illicit love of Sharda. Set the world in motion. He was once very powerful and much loved. Now few temples remain.

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and he still runs the show…Laxmi.

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the new weapon of mass destruction
the loveable destroyer
levels the world and sets the new circle in motion.
real

taluk-pyeth

epilogue

Apr 22, 2016

The evil thought occurred to me 
a decade ago
There was this old man, sitting smug, 
talking in front of a brick wall
Some kids had died
playing stones and bullets
over a piece of land
The man speaking to the camera said
the war will continue
till the solution arrives
to the point of Kashmiri satisfaction
Behind him
with a gentle breeze
a red rose creeping on the wall
fluttered a little
This house was his
It reminded me of my home in Spring
The evil thought occurred to me:
whether Pakistan, India or on their own
whatever happens in a hundred years
There is no solution to Kashmir
in which this man
will lose his house
Yes, they are dying
Yet, even their dead have homes
The rose fluttered a little more



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A Guide to abuse a Kashmiri Pandit

More than a decade ago, when I was in college, I knew a guy who was great at abusing chemicals and equally great at using abusive language. As part of first year initiation rite in hostel, the guy would randomly pick any “junior” and start abusing him. He picked me a couple of times and it bothered me to no end. I had no understanding of the words he was using. I just assumed it was some sort of Punjabi slang. I knew these were abuses, I was familiar with some, but I didn’t know what exactly some of these words meant. I knew Dogri abuses, which I found quite similar to punjabi but some of the words the guy was using were too new for me to grasp. So one day, while he is in his abusive rant, I stop him and ask him to explain to me their meaning. I told him I am Kashmiri and barely know any word from my mother tongue that can truly be called an abuse. The guy was shocked and was kind enough to engage me in a great discussion on human-animal anatomy, the breakdown of filiation and kinship and the use of racial prejudice and bigotry. Over the years I picked up more words from other languages like Marathi and Bengali, yet Kashmiri remained out of reach. I now know that some of the Bengali abuses have remained unchanged since 11th century with some of the abuses recorded by Kashmiri poet of Kshemendra from the Bengali students who used to visit Kashmir. Yet, Kashmiri abuses remain a challenge for me. For the longest time, I thought Kashmiri language had no abuses, which of course is not true. So, I started from the basics. The use of anatomy was the easiest to figure. You can use them to get to question filiation of a person. It all comes down to the usual genital stuff common in all other languages and culture, throw in words for sister and mother. However, it is the prejudice and bigotry based abuses in Kashmiri that are the invisible cherry on the profanity cake of Kashmiri language.

Here’s a brief list of abuses meant for Pandits by Muslims in Kashmiri language [by the time you are through reading, probably we will have a bigger list or a list of abuses meant for Muslims by Pandits in Kashmiri language]

Daal-e-Dadwas” [Bowl of Dal-lentils], a historical prerogative that Kashmiri Muslims use for Kashmiri Pandits….for vegetarian Kashmiri Pandits are perennially cowards who when scared would shit their pants easily, hence the lentils. If “nigger” is a derogatory term for a black in America, in Kashmir, for Kashmiri Pandit you would use “Dal Batta” (Lentil Pandit) or “Dal Gadwa”.

There’s an old saying among Kashmiri Muslims of certain kind:

Kann’e vassi Pouss
Batte baneh neh dost

“You might skin a stone, but a Pandit will never be your friend”

[via Sualeh Keen ] The variation of it popular among Kashmiri Pandits of certain kind:

Lishyi vassyi poas
Musalman banyi na doas

Lish is a nit, and poas is clothing/skin

You might skin a tiny nit, but a Muslim will never be your friend

Another saying probably a retort:

Batt buddi, ti methaan Musalman buddi, ti tethan 

An old age brings sweetness to a Pandit but bitterness to a Muslim.

A popular traditional abusive saying meant for Kashmiri Pandit woman:

Battne dodye Mass
Panditani may you hair burn.

My grandmother suffered it back in 1990, a random taunt from a young kid while she was buying vegetables. Origins of the saying – can’t say – may be related to “Sati”. The complete saying goes like: Battne dodye Mass, ye kya kortham dal gadwas.

The “hair burning” saying is common in some Buddhist culture, in a positive way.

Another one of the sayings.

‘Battah miskeen, nah dunya tah nah din’.
The poor Hindu has neither the world nor religion.

This one seems like a variation of a Persian saying:
Cashmiri, bi Piri ; na Lazzet, ne shiri.
The faithless Cashmirian affords neither taste nor flavour. [ref: Rascally Kashmiri ]

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The Cancerous Pandit: Decades of Propaganda against Kashmiri Pandits

Opening lines of
The Plot: The Secret Story of the Protocols of the Elders of Zion is a graphic novel by American cartoonist Will Eisner

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An archive of anti-Kashmiri Pandit propaganda popular in Kashmir propagated by a certain intellectual class that directly befits from it.

Kashmir based magazine “Kashmir Narrator” has been trying to carry forward a discussion on the question of Kashmiri Pandit rehabilitation. The discussion is build around opinions sought and given by Kashmiris of the two communities and belonging to various cross section of society and ideological divide. The November 2016 issue had opinion from a lot of Pandits. I was among the people who voiced their opinion.

February 2017 issue carries the opinions of the majority community from valley. Among the opinions can be found some interesting dictats with the usual noise about “Kashmir Banega Palestine”, and among those dictats stands out, like a dagger in a bleeding heart, this neurotic piece by a government employee who passes himself off as a Historian.

It starts off innocently calling future Pandit habitation cancer and then without provocation goes on to explain how every single pandit can be a potential cancer for Tahreekis.

Which reminds me of this sincere letter that was published a local Kashmiri newspaper back in 1991. “thwart any attempt by Pandits to return to the valley. Pandits have been cancer and once this cancer has been removed it should not be allowed to reappear.”

The irony is that the cover of this Kashmir based magazine carries image of Geelani who wants Kashmir banega Pakistan while the back side of the magazine carries an advertisement for real estate in Gurgaon.

Some more opinions from the same issue of the magazine

When your limited exposure to cinema makes you too honest about your politics and propaganda. Bilal A Jan assisted Vidhu Vinod Chopra in making the first sleek masala thriller on Kashmir conflict, “Mission Kashmir” (2000) and has made documentaries financed by Public Service Broadcasting Trust of India.

According to him, it’s not a matter of where Kashmiri Pandits settle…infact Pandits need to learn to shut up. If you are not ready to be held hostage, stay out. At least learn something from the Sikhs of Kashmir. For your heart shall be judged.

When you are a media veteran… capable enough to put an extra spin to the old yarn.
Kashmiri Pandits of a certain older generation would recall Bashir Arif as someone associated with popular radio drama “Zoon Dub”. Not many would know him as an accused in sexual harassment case.

According to this brethren of pandits…Kashmiri Pandit exodus was manufactured in 1990 so that in 2020 kashmiri Pandits would be resettled in colonies to spite Kashmiri muslims and to create Israel. And yes, ask about custodian property…. Property belonging to Muslims which is still being kept safe even after 65 years of partition while nothing could be done to save the Kashmiri pandit property in last 27 years.

When you are a political expert and have to come up with something beyond Palestine simile…when you are aware of “native” claim of Kashmiri pandits…you come up with African American simile. Yes…go ahead…Imagine an America in which all the African Americans have been sent off to Africa. Or better still imagine all the Native American have been sent off from North America to South America. Imagine Native American asking for native settlements in North America and native right to self determination living in South America. Imagine a society run by KKK deciding all the things for them.

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I am going add some more notable exemplary specimen of conspiracy theorists and professional hatemongers from Kashmir.

Here’s how you review a book on Kashmiri Pandit experience in exile. The book in question: “A Long Dream of Home”. I know most of the contributors to this anthology, including the one who still stays in Kashmir. I was asked to be one of the contributors, somehow I couldn’t get myself to write about it.

So, here’s how you review. You don’t read the book (cause you are saving money), you just vomit all over it. All the accusations are usual that most Pandits are now used to. What stands out it the man who is making the claim, taking his timeout to spit bile on an Amazon review page.

This fellow, Abdul Majid Zargar, is a chartered accountant by profession. He is a regular contributor to Kashmir based dailies sticking to the old school Tahreeki line of thought. So far so good. The fellow however is also given a decent space by left journals like countercurrent.org and the well respected Economic and Political Weekly (EPW.in where I have also written in the past). At EPW he has co-authored letter with Anuradha Bhasin, the editor of Kashmir Times.

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Any ultranationalist movement needs a “parasitic” perennial villain. The fascists are and remain obsessed with parasites and creating a “clean” society in which no one will question their progrom. The language seldom betrays the emotion.

Antisemitic propaganda in Nazi Germany: on the left, a depiction of Capitalist/Communist Vermin in Der Stürmer, September 1944; on the right, a painting by Gustave Doré at an exhibition dedicated to the Wandering Jew in 1937–8

Below is a “sarcastic” response to Rahul Pandita’s book on Pandit exodus “Our Moon has blood clots” where the respected author compares Kashmiri Pandits who talk about their rights to intestinal parasites who just can’t stop scratching the ass.

The writer of the piece is editor of online newsite Kashmir Reader that was blocked temporarily in 2016  for advertising threats from Jihadi groups. This fellow gained acceptability and respect for he worked for Hindustan Times as an assistant editor and continues to write for them frequently.

[Update: 1 April 2017. The website has now taken down the “Worm” piece.
Instead, replaced with a link to a piece that is supposed to critique of Rahul Pandita’s book.
However, the original write up is still up as a Facebook note from Hilal Mir shared with friends . ]
Some more of educated bile from men who are supposed to be men of words:
Here are some comments to the original note.

A man from Kerala contextualized it to his liking…he linked it to the satyrical tradition of O. V. Vijayan, a man whose satire took on the high and mighty and not the invisible minority, not the “other” by the “self”. A Kashmiri Muslim version of Vijyan who writes about his own community’s brute majoritarianism and lampooning it, is yet to arrive and even if he existed, would have be in exile like the Kashmiri Pandit community.

Abir Bazaz, the filmmaker and professor at an American University, eggs him on. And in between likes a comment in which a random guy used the term “Daal-e-Dadwas” [Bowl of Dal-lentils], a historical prerogative that Kashmiri Muslims use for Kashmiri Pandits….for vegetarian Kashmiri Pandits are perennially cowards who when scared would shit their pants easily, hence the lentits. If “nigger” is a derogatory term for a black in America, in Kashmir, for Kashmiri Pandit you would use “Dal Batta” (Lentil Pandit) or “Dal Gadwa”.
Abir is referring to the kings “turd” of Vijayan but at the same time liking a comment in which Pandits are called turds.

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A cartoon by Mir Suhail Ahmad Qadri for a local newspaper published on January 21, 2016. January 21 is date that most Kashmiri Pandits have fixed to remember their flight from Kashmir.

We see: The crying hoarse Pandit who exaggerates his suffering.

May be some more years and in Kashmir too we will have Holocaust Cartoon completion. Something that they already have in Iran.

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When you are Muslim rights activist but pretend to be general all purpose human right activists, running an organisation in Srinagar with “Asian” or “Jammu” in it…the general bigotry just seeps though…

This is plain talking from Khurram Parvez and the cheering crowd joins in.

Essentially if any Kashmiri Pandit calls Hizul Mujahideen fanatics, in Kashmir, Pandits will be branded stupid fanatical agents.

Jehangir Ali is a reporter for Information Dept. of the J&K state and a general garden variety bigot who sometime also writes for Indian liberals online portals Quint etc.

Journalist Jahanamgir Jangur (verified twit) reporting if you haven’t been tested for “goodness” in last six months, please report to the nearest Lashkar center for the “Good Pandit” certificate. Failure to do so would mean you deserve what is coming.

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One of the oft repeated charge that Pandits were RAW agents.

This is Human rights activist (with mainland KP lineage), Nandita Haskar:

BS

She was promoting her book  The Many Faces of Kashmiri Nationalism (2015). While on one hand she likes to sell the idea that Islamic terrorism is an aberration in the Majority community, on the other hand, she claims Kashmiri Pandits were working for intelligence agencies. She does not even say that Majority community assumed that Kashmiri pandits were working for intelligence agencies hence there is a distrust between two, no, she claims “As there were a lot of Kashmiri pandits working for intelligence agencies”.

This a blatant approval of the excuse that is made of killing of KPs – they were agents.

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This is Peerzada Abdal Mahjoor, progeny of famous Kashmiri poet Mahjoor

It’s like progeny of Rabindranath Tagore runs a whatsapp group in which he shares fake news from 1947 and then blames muslims for all the troubles in India. See what is wrong with Kashmir.

So, like always it was Kashmiri Pandit conspiracy to have Sheikh arrested. Sheikh, of course, was blameless. And to think Communist Party of India also bought the Pandit propaganda back in 1953 and officially congratulated Nehru for thwarting Sheikh’s American plan (probably 1953 Iranian coup orchestrated by America-UK was still fresh in their minds). Cunning Pandits.

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This is Nyla Ali Khan, from lineage of Sheikh Mohammad Abdullah and author of “Islam, Women, and Violence in Kashmir: Between India and Pakistan” (2010)

If you are a KM woman and wear saree, someone may call you “daal battin”…which is a slur for KP woman. This expected in kashmir.. But, what is your response if you are also a Kashmiri academician on Kashmir conflict. You say, “Haha!”

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This is Irfan Wani, who one time was making news for hugging Kashmiri Pandits [Outlook], the media spinning usually story about bonhomie between the two communities.

Kashmiri ultra-nationalism thrives in a different way. In this whole debate about 35a, Kashmiris who would like to debate it have been cast as anti-national out to sell the greater nation of greatest Kashmir. Here’s a brain excerise: If America, a nation of immigrants, had a law like 35A that was discriminatory towards immigrants and immigrating women particularly, and if some American opposed the law…only ultra-nationalists would make it a case for test of nationalism. And not surprisingly it would have been these ultra nationalists who would be running and supporting armed militia.

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This one ironically from a book on Refugees

The Fleeing People of South Asia: Selections from Refugee Watch edited by Sibaji Pratim Basu (2008)

1. Legitimises the narrative that exodus was engineered by Jagmohan. No KP refugee is quoted on it. KM narrative is peddled.
2. The money grabbing pandit is remembered.
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